He was born in Damascus of eminent parents. Having acquired worldly wisdom, he was not content with this, and began also to acquire pure, spiritual wisdom. In the monastery of St Theodosius he found himself with the monk John Moschus, whom he took as his teacher; then, together with him, set out to visit the monasteries and ascetics of Egypt. Their motto was to glean more spiritual wisdom each day. They wrote down all that they discovered, and later pub-lished it in two books entitled `The Spiritual Meadow'. They later went to Rome, where Moschus died, leaving Sophronius with the pledge to take him either to Sinai or to the Monastery of St Theodosius. Sophronius fulfilled the desire of his teacher and took his body to the monastery, after which he was delayed in Jerusalem, which by that time had been freed from the Persians. He witnessed the return of the Precious Cross from Persia, which the Emperor Heraclius carried into the Holy City on his back. The old Patriarch, Zacharias, who also returned from slavery, did not live long and, when he went to the other world, was followed first by Modestus, who died in 634, and then by blessed Sophronius. He governed the Church with outstanding wisdom and zeal for four years, standing in defence of Orthodoxy against the Monothelite heresy, which he condemned at his Council in Jerusalem before it was condemned at the 6th Ecumenical Council. He wrote the life of St Mary of Egypt, compiled the rite of the Great Blessing of Water and introduced var-ious new hymns and songs into different services. When the Arab-ian Caliph Omar captured Jerusalem, Sophronius begged him to spare the Christians, which Omar hypocritically promised. When Omar quickly began to plunder and ill-treat the Christians in Jerusalem, Sophronius, with many lamentations, begged God to take him from among the living upon earth, that he should not see the desecration of the holy places. And God heard his prayer, and took him to Himself in His heavenly courts in 644.